\u0130brahim SOYT\u00dcRK<\/p>\n\n\n\n
10 Aral\u0131k 1948\u2019de kabul edilen \u0130nsan Haklar\u0131 Evrensel Bildirgesi, insanl\u0131\u011f\u0131n en karanl\u0131k d\u00f6nemlerinden biri olan \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n ard\u0131ndan, bir daha \u201casla\u201d denebilmesi i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131. Irk, dil, din, kimlik ayr\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n herkesin onurlu, e\u015fit ve \u00f6zg\u00fcr ya\u015fama hakk\u0131n\u0131 g\u00fcvence alt\u0131na almay\u0131 ama\u00e7l\u0131yordu. Ancak bug\u00fcn d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda, bu bildirgeyi imzalayan baz\u0131 devletlerin, imzalar\u0131n\u0131n arkas\u0131nda durmad\u0131\u011f\u0131n\u0131 ac\u0131 tecr\u00fcbelerle g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n
Bulgaristan da bunlardan biri.<\/p>\n\n\n\n
1944\u2019ten sonra kurulan kom\u00fcnist rejim, \u00f6zellikle 1960\u2019lardan itibaren T\u00fcrk k\u00f6kenli vatanda\u015flar\u0131 hedef alan sistematik bir asimilasyon politikas\u0131 y\u00fcr\u00fctt\u00fc. Jivkov d\u00f6neminde bu politika art\u0131k m\u00fcnferit uygulamalar olmaktan \u00e7\u0131k\u0131p, devlet ideolojisi h\u00e2line geldi. Ama\u00e7 a\u00e7\u0131kt\u0131: T\u00fcrkleri, tek milletli bir yap\u0131 i\u00e7inde eritmek; isimlerinden, dillerinden, dinlerinden, haf\u0131zalar\u0131ndan koparmak.<\/p>\n\n\n\n
1984\u20131985 k\u0131\u015f\u0131, Bulgaristan T\u00fcrkleri i\u00e7in yaln\u0131zca so\u011fuk de\u011fil, kanl\u0131 ge\u00e7ti. T\u00fcrk b\u00f6lgeleri d\u0131\u015f d\u00fcnyaya kapat\u0131ld\u0131, k\u00f6yler m\u00fch\u00fcrlendi. Asker ve milisler zorla ad de\u011fi\u015ftirme operasyonlar\u0131n\u0131 ba\u015flatt\u0131. Kar\u015f\u0131 \u00e7\u0131kanlar d\u00f6v\u00fcld\u00fc, tutukland\u0131, s\u00fcrg\u00fcn edildi, \u00f6ld\u00fcr\u00fcld\u00fc. Kas\u0131m\u2013Aral\u0131k 1984\u2019te yaln\u0131zca G\u00fcney Bulgaristan\u2019da yakla\u015f\u0131k birmilyon T\u00fcrk\u2019\u00fcn ad\u0131 zorla de\u011fi\u015ftirildi.<\/p>\n\n\n\n
26\u201327 Aral\u0131k 1984\u2019te K\u0131z\u0131la\u011fa\u00e7 Belediyesi\u2019ne ba\u011fl\u0131 Yo\u011furt\u00e7ular k\u00f6y\u00fcnde toplanan on binlerce insan\u0131n tek talebi vard\u0131: \u201cSoyk\u0131r\u0131ma hay\u0131r.\u201d Cevap ise kur\u015fun oldu. Musa Yakup, Ay\u015fe Hasan ve hen\u00fcz bir bebek olan T\u00fcrkan\u2026 \u0130simleri haf\u0131zam\u0131zda, ama onlar\u0131 \u00f6ld\u00fcrenler h\u00e2l\u00e2 aram\u0131zda. Ne yarg\u0131land\u0131lar, ne hesap verdiler, ne de sembolik de olsa bir mahkeme kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131lar.<\/p>\n\n\n\n
Aradan 36 y\u0131l ge\u00e7ti. Soru h\u00e2l\u00e2 ortada duruyor:
Bir ki\u015fi bile neden yarg\u0131lanmad\u0131?<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc Bulgaristan\u2019da kom\u00fcnist rejim y\u0131k\u0131ld\u0131 ama zihniyet tasfiye edilmedi. \u00c7\u00fcnk\u00fc \u201ctoplumsal bar\u0131\u015f\u201d ad\u0131 alt\u0131nda adalet feda edildi. \u00c7\u00fcnk\u00fc uluslararas\u0131 toplum Balkanlar\u2019da istikrar\u0131, insan haklar\u0131n\u0131n \u00f6n\u00fcne koydu. \u00c7\u00fcnk\u00fc ma\u011fdurlar suskun, failler rahatt\u0131.<\/p>\n\n\n\n
Bug\u00fcn Bulgaristan n\u00fcfusunun yakla\u015f\u0131k 1.600 bini T\u00fcrk olmas\u0131na ra\u011fmen, Bulgaristan T\u00fcrkleri h\u00e2l\u00e2 resm\u00ee olarak \u201cmilli az\u0131nl\u0131k\u201d say\u0131lm\u0131yor. T\u00fcrk\u00e7e kamusal alanda bask\u0131 alt\u0131nda. E\u011fitimde ana dil hakk\u0131 yok. T\u00fcrk isimleri h\u00e2l\u00e2 i\u015f ba\u015fvurular\u0131nda, terfilerde bir engel. Zorla de\u011fi\u015ftirilen isimlerin topluca ve yasayla iadesi h\u00e2l\u00e2 ger\u00e7ekle\u015fmedi.<\/p>\n\n\n\n
Daha da ac\u0131s\u0131 \u015fu:
Bug\u00fcn asimilasyon art\u0131k tankla, t\u00fcfekle de\u011fil; sessizlikle y\u00fcr\u00fct\u00fcl\u00fcyor.<\/p>\n\n\n\n
S\u00f6zde T\u00fcrk partisinin ba\u015f\u0131nda Bulgar k\u00f6kenli isimler var; ama ses \u00e7\u0131karan T\u00fcrk yok. Belene\u2019de yatanlar hayatta, ama konu\u015fan yok. G\u00fc\u00e7l\u00fc bir sivil toplum yok. Uluslararas\u0131 dava yok. T\u00fcrkiye\u2019de ise bu mesele ne akademik d\u00fcnyada ne de kamuoyunda hak etti\u011fi yeri buluyor.<\/p>\n\n\n\n
Peki ayd\u0131nlar nerede?<\/p>\n\n\n\n
Belki korkudan de\u011fil; konfordan susuyorlar.
Belki bask\u0131dan de\u011fil; \u00e7\u0131kar hesab\u0131ndan.
Belki de en tehlikelisi: \u201cArt\u0131k bir \u015fey de\u011fi\u015fmez\u201d yorgunlu\u011fundan.<\/p>\n\n\n\n
Oysa unutulan her zul\u00fcm, tekrar\u0131n davetiyesidir. Adalet talep edilmezse, su\u00e7 tarihe de\u011fil, gelece\u011fe miras kal\u0131r.<\/p>\n\n\n\n
Bug\u00fcn yap\u0131lmas\u0131 gereken \u015fey bellidir:
Ge\u00e7mi\u015fi kurcalamak de\u011fil, ge\u00e7mi\u015fle y\u00fczle\u015fmek.
\u0130ntikam de\u011fil, adalet.
Suskunluk de\u011fil, hak temelli m\u00fccadele.<\/p>\n\n\n\n
Bulgaristan T\u00fcrklerinin m\u00fccadelesi yaln\u0131zca bir az\u0131nl\u0131k meselesi de\u011fil;
insan haklar\u0131 s\u0131nav\u0131d\u0131r. Ve bu s\u0131navda susan herkes, biraz da bu adaletsizli\u011fin orta\u011f\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130brahim SOYT\u00dcRK 10 Aral\u0131k 1948\u2019de kabul edilen \u0130nsan Haklar\u0131 Evrensel Bildirgesi, insanl\u0131\u011f\u0131n en karanl\u0131k d\u00f6nemlerinden biri olan \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n ard\u0131ndan, bir daha \u201casla\u201d denebilmesi i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131. Irk, dil, din, kimlik ayr\u0131m\u0131 yap\u0131lmaks\u0131z\u0131n herkesin<\/p>\n","protected":false},"author":4,"featured_media":8203,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[15],"tags":[],"class_list":["post-9748","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yazilar"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/bulturk.org.tr\/v2\/wp-content\/uploads\/2025\/01\/ibrahim-soyturk.webp?fit=512%2C512&ssl=1","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack-related-posts":[],"jetpack_shortlink":"https:\/\/wp.me\/pc3fMN-2xe","_links":{"self":[{"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/posts\/9748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/comments?post=9748"}],"version-history":[{"count":0,"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/posts\/9748\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/media\/8203"}],"wp:attachment":[{"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/media?parent=9748"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/categories?post=9748"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bulturk.org.tr\/v2\/wp-json\/wp\/v2\/tags?post=9748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}